Lectures on the Philosophy of Being Human by Leovino Ma. Garcia, Ph. D. Also includes insights and reflections of his Philosophy 101 Class of 2012-2013 and 2013-2014.
Monday, February 24, 2014
A Face Without Stain
by Andrew Gallardo
The face of a human person is something truly magical. The mere appearance of it sends to us meanings of endless possibilities. And from such meanings we derive various emotions. Indeed, it is something that we fall in love to, in the same way that we feel jealousy or hatred. But according to the philosopher Emmanuel Levinas, the Face is not merely the physical face of the person. It is the totality of the being of the person which sends to us the commands “Do not kill me” or “Do not do harm to me”. Directly stating, the Face, in itself, pushes us to be responsible.
Perhaps at this point of time this sentiment sounds so dramatic or out of reality. Indeed, our encounter with others can be pleasant. Though there are tough times too when we have to encounter, be it accidental or not, someone whom we hold a grudge to. Moreover, there are times wherein we form negative impressions the first time we meet someone. We might have the initial impression that the person that we just met is arrogant simply because the way he walks is proud, or the tone of his voice sounds condescending. And honestly, it is hard to feel compassionate to those people that we find unpleasant.
Though if we look at the person as such, then we do not look at him “Upright”. This is so because the “Face” is a decent nakedness, that is, it is a clean slate of emptiness that seems to beg for compassion. Though in its destitution, it seems to put on a facade- a kind of a mask to hide its poverty. This facade is the one proliferating in our society these days. We tend to act in a way that would boost our confidence or in a way that would please others even though it contradicts our natural way of acting. I admit that there are situations too wherein I am forced to put on a facade. When I am hanging out with my close guy friends, for example, I act in a proud manner simply because it is the culture in our “barkada”. On the contrary, when I am eating dinner with relatives on a reunion, I act in a way that would please them, that is, with decency and utmost formality. I am fine with being a little proud and a little formal, but taking it into an extreme makes me feel uncomfortable sometimes, but given the circumstances, that is how I am supposed to act.
Although perhaps this decent nakedness that seems to appeal straightforward for mercy and compassion can be seen on the face of a newborn. They are even called “Angels of God” because of their innocent look. Simply looking at them gives us the message of “Please do not do me harm”. Their face, in itself, invites compassion. It is apparent too that they look the same to the point that switching babies can be a case without the parents knowing it, as seen in many movies like the 90’s film “Switch at Birth”. Although biological factor plays a huge role why the faces of people seems to be more unique as one enters adolescence, the presence of a “facade” is another factor to look into. As one becomes independent, one seems to adapt to one’s need and environment, thereby pushing one to form a “facade”.
So what is my point in this whole thing? What I’m just trying to say is that we should not be discouraged to feel compassionate or responsible to those people whose “guts” we do not like because, in the end, they are still humans to whom we owe responsibility to. It is a tough job, but nonetheless, it is still a call of our being.
Labels:
barkada,
Emmanuel Levinas,
Ethics and Infinity,
face,
philosophy,
reflection
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I like how you point out how our responsibility for the Other extends even to people we don't like. It's easier to act on the responsibility for people you like or people you don't know all that well. But even people we don't like or disagree with are still people, and we shouldn't totalize them or treat them unfairly. You can't help how a person is or the decisions they make, but what you do and how you treat them is still your responsibility.
ReplyDelete- Veronica Jereza PH 102 C
I really like how you pointed out the idea of how most of us are pushed to form and hide ourselves in this so called facade just to conform to whatever it is that's pushing us. This is probably the reason why genuine relationships are becoming rare in society because most people around us do not exhibit the decent nakedness which would reveal the real person we are.
ReplyDelete- Mar Tan PH 102 (A)
It really is important to see beyond the physical attributes of the Face and look into the facade instead. But I also think that as humans we cannot always read what the other person is trying to say by the Face. Sometimes we get it wrong and so we misinterpret the other's intentions. This is where Levinas says that it is important to recognize the difference of the other. We may not like their guts but like what you said, what's important is we learn to move past that. Being different is not grounds for any one of us to treat the other as someone lower just because their ideas/opinions/feelings differ from ours.
ReplyDeleteCharlene Syliangco
Ph102 A
I also like how you said that our responsibility extends even to people we do not particularly like. The whole point of the philosophy of Levinas is to teach us about infinite responsibility that once we encounter the Other we are imprisoned by this reality as we come into recognition that we are immediately responsible for that person. As human beings, we are all responsible for people no matter who they may be. The point of being human is to do good without expecting it to return to us, doing good even to our enemies. I guess if the world would be like this then it would truly be a better place to live in. So knowing this I think if we want to change the world or at least make it a better place, we can at least start with ourselves.
ReplyDeleteFrenchi Baluyot PH 102 A
As humans, we sometimes have a tendency to decide who deserves our compassion. But who are we to totalize people into whether or not they deserve out compassion. Each one is a Face that is infinite and is to be treated with respect. We are never superior to the other, even to the ones we hate. We are to see them as human beings, equally capable of being human to perform their call as we are. In the same sense, we have a responsibility to all of them, and that responsibility includes compassion.
ReplyDeleteKate Bonamy
Ph102A